google.com – search: GENEALOGY GARAGE Scottish Prisoners of War
Dunbar Castle & Mary, Queen of Scots (marie-stuart.co.uk)
Robert Bruce Armstrong — the Irish and the Highland Harps (wirestrungharp.com)
Re: Elliotts of County Donegal – Genealogy.com
Y-DNA (FTDNA) SNP E-M35 Humphrey Kirkpatrick of Colquhoun (Calhoun)
‘Sheep stealers from the north of England’: the Riding Clans in Ulster by Robert Bell
1545-1569 – Scotland. Privy Council – Google Books
named – Map your surname across the UK (publicprofiler.org)
Search the Muster Rolls (therjhuntercollection.com)
FamilyTreeDNA – Irwin Clan Surname Project (updated)
You’ll find us kilt wearing Elliot most anywhere.
The Annals of a Border Club (the Jedforest): And Biographical Notices of the … – George Tancred – Google Books
Fa ilk puir wife reivis her wob,
And all the lave,
Whatever they have:
The devil resave therefor his gob!
Discover the Green family with Your Family History (your-family-history.com)
Discover the Greene family with Your Family History (your-family-history.com)
Daniel Elliot (1637–1704) • FamilySearch
RUSH99LSE
477.Emma Ona [RUSH] ELLIOTT) [9] [261. Aaron 8, Benjamin 7, James 6,
Benjamin II 5, Wm. IV 4, Wm. III 3, Wm. II 2, Wm. I 1] born 17 Nov 1867 in
Rice Twp, Ringgold Co, IA, and died in Mt Ayr, IA, 1 Aug 1963. She married 10
Jul 1887 in the Methodist parsonage in Mt Ayr to Alamando Wilcox ELLIOTT
born 11 May 1865 in Avon, Fulton Co, IL. His parents were Rev. Sherburn
Alamando and Louisa Marie [Mark] ELLIOTT. `Al’ came to Iowa at the age of
three. His father was a pioneer Methodist circuit rider in southeast Iowa and
family moved frequently until moving to Rice Twp in 1871 to farm. His
grandfather, Rev. William F. Mark, was also a pioneer Methodist circuit rider
also serving in Illinois and Iowa with his last charge in Redding, Ringgold Co, IA.
After marriage, Emma and `Al’ settled on farm purchased in 1890 from his
father in Rice Twp where they lived until they moved to Mt Ayr in 1915. They
purchased in 1907 an additional 40 acres on the west side of this initial 80 acre
farm. This farm was rented to their oldest son, Mark, in 1915 and they retired
to Mt Ayr. They sold this farm in 1934 to this son. Their home in Mt. Ayr was
located at the present site if the Clearview Care Home for senior citizens.
Emma was the first resident of this fine center. They were active members of
the Methodist Church, having joined at Eureka east of Delphos, IA. `Al’ at five
feet eleven inches towered over his five-foot three-inch father. He detested the
name `Alamando’ and much preferred his friends to call him `Al’ or `A.W.’ He is
remembered for his fine sense of humor and cheerful disposition, always seeing
the bright side of everything. He enjoyed quoting poetry – generally ending by
giving credit to an author that may or may not have existed. He chewed
tobacco, always ‘saucered’ his coffee, and said `grace’ before every meal. The
`carom board’ was always readily available when the grandchildren arrived for
overnight stays. Alice, felt she gave these for nothing. The railroad
bordered the north edge of their lots with a trestle bridge crossing the street
bordering them on the east. They owned one automobile purchased new – a
1928 Whippet. Emma did the driving as `Al’s eyesight was very poor, having
lost an eye at the age of nine when a boyhood friend accidentally struck him
with an axe while watching him chop wood. Their house had a well located in
the east porch and a cave just east between house and garage. East of the
garage was the commonly referred to `two holer’ with that adjacent to a low
ceiling hen house with both covered with grape vines. They kept about a dozen
Rhode Island Red hens that produced very few eggs. She always had a jar full
of thick sugar cookies that really weren’t very good but she was a tremendous
grandma! They both enjoyed gardening and had many peach trees. Children of
Emma and `Al’;
800. i. Florence Modessa Elliott b. 9 Apr 1888 d. 9 Sep 1984
801. ii. Avis L. Elliott b. 5 Oct 1889 d. 30 Oct 1890
802. iii. Mark (nmn)3 Elliott b. 13 Mar 1891 d 30 Nov 1976
803. iv. Rees Wells Elliott b. 3 Feb 1893 d. 13 Mar 1919
804. v. Ethel L. Elliott b. 12 Aug 1894 d. 21 Jan 1899
3Mark was given the surnames of his two grandmothers – Mark & Hammer. He detested this combination and had
his name legally changed to “Mark” with no middle name. Suspect he was teased about his name as a kid. LSE.
805. vi. Hazel Bernice Elliott b. 22 Jul 1897 d. 14 Sep 1985
806. vii. Gladys Marie Elliott b. 30 Nov 1901 d. 15 Nov 1978
807. viii. Alice Marguerite Elliott b. 7 Nov 1907 d. 7 Jun 1984
https://www.elwald.com/wp-content/uploads/2013/07/Loren-S-Elliott-Rush-Family-Research-documents.pdf
https://www.elwald.com/wp-content/uploads/2013/07/misc-Rush-family_1-30.pdf
https://www.elwald.com/wp-content/uploads/2013/07/Rush-Virginia-Kentucky-Iowa.pdf
https://www.elwald.com/wp-content/uploads/2013/07/misc-Rush-family_31-60.pdf
https://www.elwald.com/wp-content/uploads/2013/12/Rush-Family.jpg
John Elwald of St. Andrews pdf
John & Robert Elwald of York Hexam pdf
-
About this website
Clan Crozier (electricscotland.com)
‘Sheep stealers from the north of England’: the Riding Clans in Ulster by Robert Bell
Daniel Elliot (1637–1704) • FamilySearch
Capt John Allen Jr.
- Capt. John Allen, Jr., son of John Allen “the dyer” and his first wife Rebecca, bapt. Jan. 7, 1615/6 at St. Martin at Palace parish church in Norwich, England. Capt. Allen followed his 10-year older brother Rev. Thomas Allen (bapt. Aug. 26, 1608) to Charlestown, Mass. by 1640. It is uncertain whether Capt. Allen m. his wife Sarah before crossing the Atlantic Ocean or after he arrived in Charlestown.
Briefly digressing, Capt. Allen’s brother, Rev. Thomas Allen of Norwich, England and Charlestown, Mass., was associate pastor of the Charlestown Church under Rev. Zachariah Symms. He m. 1) circa 1639 in Charlestown, Anna Sadler, widow of Rev. John Harvard, the namesake of Harvard University in Cambridge, Mass. and settled Harvard’s estate, which included the bequest that Rev. Harvard’s personal library be given to the then fledgling Harvard College.
Capt John Allen Jr. (1616-1675) – Find a Grave Memorial
Daniel Elliot, likely came back on the ship Rev. Thomas Allen traveled to London on.
Daniel Elliot
On Aug 4, 1682 Boston deed; Daniel Elliot Sr, father of Daniel Elliot Jr of the Salem Testimony,
Alexander sailed to America aboard the Liberty, a ship commanded by Captain John Allen. The liberty landed in Boston. Alexander paid for his passage with a six year bound labor contract with John Cloyes, also called indentured servitude.
Daniel Elliot (1637–1704) • FamilySearch
Guy Hewitt: Barbados remembers Scots heritage on St Andrew’s Day (scotsman.com)
FTDNA 101829 autosomal Y-DNA mtDNA – Elwald
Guy Hewitt: Barbados remembers Scots heritage on St Andrew’s Day (scotsman.com)
Michael Moore: English Civil War: Battle of Worcester 1651 HLG PBS
Barbados Archives – Friends Journal
حكاية مدرسة الفرندز
THE STORY OF RFS
LS Yearbook 2020.pdf (rfs.edu.ps)
Guy Hewitt is Anglican-Episcopalian.
Guy Hewitt: Barbados remembers Scots heritage on St Andrew’s Day (scotsman.com)
Biographical Directory of the U.S. Congress – Retro Member details
Daniel Elliot (1637–1704) • FamilySearch
When a surname changes over the centuries how should it be recorded? – WikiTree G2G
Dunbar Castle (douglashistory.co.uk)
Daniel Ellot Elliot Tullykelter & Salem – Elwald
Daniel Elliot (1637–1704) • FamilySearch
Images for Daniel Elliot Page 1 (wikitree.com)
When a surname changes over the centuries how should it be recorded? – WikiTree G2G
Guy Hewitt: Barbados remembers Scots heritage on St Andrew’s Day (scotsman.com)
Hope I am not in trouble with the Armstrong being a descendant of George Soule.
Chronicles of the Armstrongs: Armstrong, James Lewis : Soulis Internet Archive.org
Soulis (electricscotland.com)
The Quakers (Friends) in Pennsylvania, many arrived from County Lancashire England, and has good relations with the indigenous populations. The Mormons (Saints), as they arrived in the western states also had good relationships with the indigenous populations. Mainly it is because like the native population, they like to listen, not silence people. Though the Friends are their action, and the Mormon have doctrine, it is the action of people is what we go by. By actions Tom Udall, the Navajo, and Quakers in the US government are mainly allies.
The concentration of Latter Day Saints, are in the states-territories which women were first to vote.
The Society of Friends is strong on women’s rites. The first Quakers to come to Boston were ladies who arrived from Barbados.
Though the is a ladies hospital called Brigham in the region. Question whether their news is showing ladies taking leading rolls.
The family comes first, not the nation in family history. It seems that the grandma do a great job in keeping trace of family, and that is why the can be considered the archive of your family history. There are many tools which are making the search for family history faster. For family history those grandma’s previously are doing it in the proper fashion, the tools such as intercommunication, surname distribution, placenames (location, occupation, wildlife names, so on), DNA, and many more are and extension to the basics of family finding. The ones which utilizing silencing though this may happen where people do not communicate within a family this can be a great hinderance to family finding. If you are trying to best someone and not sharing information you are only besting your self. If you thing you are searching privileged information, you are placing walls around yourself. What you learned in life is restraining, to get beyond that dependency of shared knowledge is needed. Free speech not silencing is what democracy is about
Language changes up the family tree, and familiarity with that language helps your change with it. MSE 2-3-2024
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